2024-12-05 6:16:39 ¶ ●

# Reading Roxy and Meenah as doppelgangers: a digression on manifestation theory

## A brief introduction to manifestation

Manifestation theory sounds scary - the idea that the appearance of trolls and other fantastical creatures might double as insight into the psychological goings-on of our human protagonists is not one that necessarily comes intuitively to all readers. But as blogger azdoine succinctly put it: it’s basically “just symbolism”. Characters in a story symbolise something, and, understanding that Homestuck is chiefly about its human protagonists, it’s logical to presume that the non-human elements symbolise things that are relevant to the protagonists’ human experience.

mmmmalo has written at length about what he identifies as the signs linking Meenah to Roxy’s inner psychodrama - the things that make Meenah an “esoteric mirror” or “doppelganger” of Roxy. For comprehensiveness’ sake, I’m going to outline from scratch what I have identified to be the key signs, and to that end this post is going to discuss the topics of reproduction, reproductive coersion and miscarried pregnancy (with text-pertinent allusions to grooming and incestuous abuse).

## One big happy family

> Looks like a little girl’s room. This all strikes you as a bit odd.

Hussie suggests only briefly in commentary that the young Roxy’s (β) upbringing was at the hands of “a younger grandpa Harley” (Book 2, p. 106), but we needn’t take their word for it; the scenery here speaks for itself. Roxy grew up in a dark green basement, trained from childhood to become an agent of Harley’s goals, just as Damara (β) - and then by succession Meenah (β) - would be trained as English’s agents. So, by analogy, Grandpa Harley is Lord English.

This is another point mmmmalo has (in)famously already made, but regardless of your thoughts on the particulars of that specific reading, the key clues pointing to English as a manifestation of the “Grandpa” character are still plain to see. When John says “the worst case scenario” would be “[facing] our grandfatherly paradox-dad as a last boss”, he’s explicitly referring to he and Jade’s family patriarch, but he’s also implicitly foreshadowing Lord English - a character who, in the maturity of 2024, we should now all be able to recognise is in one way everyone’s grandfatherly paradox-dad. He represents the same upper echelon of paternalistic power on a cosmic scale that Jake (β) represents on a familial level.

Moving this along towards my point: essentially all of Acts 1-4’s adult characters form part of this elaborate Nuclear Family Roleplay - a pantomime of the ‘Suburban’ setting Homestuck is founded upon. In the same way Jake being known as simply “Grandpa” symbolises his arch-patriarchal position, the reason Roxy is known only as MOM for the first five acts of the comic is because this is the archetypal, impersonal role she has been reduced down into. Her relationship with the character named DAD is a direct invocation of this - the two are essentially playing house, living out the gendered roles that have societally/cosmically been laid out for them. The comic’s exposition coyly brushes over this, but a deeper look at Alternian culture gives us a much clearer vision of why 'MOM and DAD’ make such an iconic matespritship: on Alternia there ARE no real family units, only procreation, and therefore matespritship is understood by the planet’s inhabitants as a mere expression of “mating fondness”. MOM and DAD make such a cute couple because they are exactly what their assigned titles depict them as - a breeding pair.

This is basically the crux of Roxy’s arc right up to the very end of the comic; though Roxy’s (Α) post-apocalyptic anxieties about the extinction of the human race bring these thoughts to the forefront, her struggle within the patriarchal structures of the household / society / reality itself has always been that she is only valued as a MOM - as a breeding machine.

The problem therein is that Roxy is seemingly incapable of having children.

## The grieving mother

Within Sburb’s scheme of universal childbirth, a “void session” is one that simply doesn’t have the eggs required to bear fruit. So it’s immediately easy to see why the Hero of Void would have similar trouble bringing a pregnancy to term. But certainly not for lack of trying!

> Sorry, Jaspers […] your final resting place is already a mockery. You should have decomposed years ago under a bed of petunias like a normal cat. Not given to a taxidermist and fitted with a tiny, custom-tailored suit, and then stuffed in a coffin built for infants.

When Rose was still very young, Jaspers was found dead. Roxy took the death of her CAT so hard that Rose found it difficult to take her grief seriously, interpreting the cat’s elaborate mausoleum as a “structure erected with a spirit of scornful IRONY in response to [a] youthfully innocent request to hold a funeral for the animal.” But more than any other, Rose and Roxy’s relationship is one defined by miscommunication, and this assessment of Roxy’s grief doesn’t even seem to hold up to Rose’s own recollection of events: later, we hear that the funeral service was something Roxy “insisted upon”.

And thus begins probably Homestuck’s most clear-cut example of a character’s arc stretching across multiple iterations, because from this point - parallel to her neverending quest to settle down with a nice hubby and start a family - Roxy (both β and Α) becomes fixated on bringing back her baby - I mean CAT - only to produce failed mutant after failed mutant. These freaks of nature are not Jaspers, and by the laws of time travel dictating the lives of Paradox Clones they can never be Jaspers. The younger Roxy’s first few attempts are literally stillborn; while she’s eventually able to create what she calls “healthy felines”, she still keeps those monsters locked in the basement they came from, for fear of upsetting her real CAT.

Even as over the course of her Sburb quest and her interactions with the new arrivals from the other session Roxy is seemingly able to address and even overcome some of this obsessive gnostalgia for the things she’s lost, her apparent inability to bring to term resurfaces when she’s made the reproductive object of another grieving mother.

## The lamenting queen (or: the other mother)

Her Imperious Condescension is not so immediately recognisable as part of the family pantomime because the troll social structure doesn’t use the same terminology we’re familiar with, but she’s always been there; just as Lord English is grandfather of grandfathers, Meenah is the family tree’s literal grandmatriarch of grandmatriarchs, placed upon the Earth in the guise of Betty Crocker - archetypal nurturing housewife - so that her children’s children might seed the events architected by her master. This kind of familial roleplay is exactly how English and Meenah’s story is passed down to her descendants; Jake recalls that “the witch used to be married to a terrible man named english.” Dirk is insistent, though, that this is a masking of the truth, and that English was only ever “her superior”. And while it’s true that we can’t say for sure a young Meenah (β) slept in the same bed Damara grew up in, the fact that Meenah was only formally recruited after Damara’s death should not be mistaken for suggesting that Meenah was not one of English’s many daughters. She was “the Lo+rd’s slave all alo+ng”, even if implicitly.

> ARANEA: Once she claimed the throne, she would have to serve for many thousands of years, until the next successor was ready.

For all the differences between Meenah and Roxy’s cultures, slavery in the form of motherhood has always been the expectation of the female fuchsia caste, right from the very beginning of Meenah’s arc - not as the empress of Alternia, but on Beforus, where the hemospectrum is reframed in far more familial terms:

> ARANEA: The jo8 of each 8lood caste was to serve the needs of all those 8elow it.
> ARANEA: We were to use our progressively greater longevity and wisdom to help the lower castes learn and grow. To listen to them and try to provide whatever they were missing. Like a hierarchy of caretakers with increasing social responsi8ility.

Crucially, this is where Meenah and Roxy appear most to act as reflections but not carbon copies of each other; because where Roxy constantly strives to contort herself into this motherly, wifely role, Meenah perpetually runs from it. Saddled with the “incredi8le responsi8ility” of sitting atop Beforus’ structure of care, Meenah “viewed the empress as a glorified slave” and fled to the moon, and even forced into ascendancy on Alternia she finds implicit ways to be absent from her children, spending her life flying further and further away from the planet where they’re born and taking every opportunity to hand off any real political authority to clown rappers (a tendency reflected in her human heirs - the company is always passed on to the son and never the daughter).

But when Meenah finally returns home to find her children suddenly massacred by a galactic apocalypse, her arc begins to pull into line with Roxy’s in earnest.

## A fluffy twitching prison

> TT: The rumors say it was her own “pet” who killed them.

From the moment of her dramatic introduction, Meenah’s tragedy is that though she can extend life indefinitely, she cannot have back what she’s lost, and this continues to be true as she attempts to resurrect her children on a new planet; attempt after attempt, her babies all die. Despite Gl'bgolyb’s explicit death in the meteoric holocaust which claimed the rest of her family, the creature has inexplicably returned on the trolls’ prospective new homeworld with the apparent sole purpose of making sure Meenah can’t carry to term. We’re left to our own devices to figure out just what’s going on here.

Act 6 of Homestuck introduces Watchmen to its repertoire of intertexts through Jane’s poster of cobalt beefcake MANHATTAN. Watchmen’s Dr. Manhattan is an omnipotent world-shaping being who flees the responsibilities of Earth to settle on the planet Mars, iconically rendered in beautiful rosy hues by colourist John Higgins - when we hear the story of Meenah’s refusal to the call of being Beforus’ own god-empress, it’s against the backdrop of a photograph of Mars literally hue-shifted pink (see fourth image), and images of Meenah’s ship flying over a settlement on the red planet are included among the products advertised by Crockercorp. Far more explicitly, though: Watchmen originated the idea of using the screams of a psychic alien squid as political leverage, and that’s why Gl'bgolyb has to be here for this part.

Alongside commenting on the political landscape of the 80s and the fascist undertones of the superhuman archetypes found in comic books, Watchmen pays particular attention to these characters’ sexual eccentricities, and particularly their hangups with women. It stands to reason that of the latter closet homosexual Ozymandias’ are the most severe, but they also become the most explicit: the artificial 'horrorterror’ he uses to usher in his new world order is his fear of the female body made manifest. With its single clitoral eye and sphinctered mouth, the creature is unmistakeably yonic, and included in the horrific psychic imagery it broadcasts to instill fear into the Earth’s population are nightmarish images of juvenile aliens chewing their way out of their mother’s womb - the very same image trolls use to describe their disgust at human reproduction in The Homestuck Epilogues. Meenah’s relationship to Gl'gboylb should be thought of the exact same way; one of the rare insights we receive into the adult Meenah’s psyche is that she finds the process of giving birth “revolting”, and it’s for this reason she insists that humans procreate only through impersonal cloning. Gl'bgolyb reappears as Meenah’s own manifestation: alienated from her own lusus after spending centuries literally running away from it, and traumatised by repeated miscarried attempts at reviving her race, she sees her own reproductive organs as nothing more than a hideous, baby-killing monster. It’s no coincidence that when we see our single glimpse of the enigmatic emissary to the horrorterrors on Earth, it’s with its tendrils wrapped around the throat of a symbolic depiction of the Genesis Frog (see above image) - the baby that grows in the womb of Skaia.

## Breaking the cycle

By Act 6, the matriorb has already long been associated with failed and aborted pregnancies, having been rescued from the first mother it killed and taken into the care of Kanaya, who is then blasted through the abdomen just as it’s destroyed, symbolically miscarrying through physical trauma. So when Roxy is tasked with finally bringing a dead baby back to life, it’s a coalescence of multiple disparate threads.

> (p. 6463)

Meenah unwittingly - or perhaps uncaringly - perpetuates a patriarchal cycle which has been repeating for eternity by selecting a younger, more fertile doppelganger to take over the role of mother, and locks Roxy in a dungeon with the intention of making her have the baby in her place. But, cycles being cycles and doppelgangers being doppelgangers, the same problem arises. Roxy can only create mutants.

When Roxy does ultimately overcome this, ending the comic with the culmination of this long, meandering motherhood arc, superficially it’s because of time spent blitzing her Void chakras in the space outside of reality, and with the help of Calliope as a Muse. But in the time Roxy spends in the white nothingness, she’s crucially able to take steps to end her own obsession with reviving the past - not just by burying a version of her own mother, who she spent so much time hoping to resurrect in sprite form, but also in sharing a tearful reunion with the literal ghost of her dead CAT. As with so much of Homestuck, the key to ending the suffering is breaking the self-perpetuating cycle that causes it; made literal, in this case, by Roxy’s slaying of her dark mirror image using a sword known for splitting vinyl records - symbolically, for breaking the ever-turning circle of time. And in passing the matriorb off to Kanaya rather than letting Meenah have control of it, Roxy never actually brings this baby to term herself, either - at the end of the day, the minutiae of biology aren’t really what motherhood is about:

> ROXY: the way i see it is you shouldnt have needed to worry about makin the thing
> ROXY: i think it will be challenging enough like…
> ROXY: hatching it??
> ROXY: and tending to all the stuff that comes next
> ROXY: isnt that basically being responsible for the preservation of an entire race of people?

Physically overcoming her demonic doppelganger isn’t the end-all of Roxy’s struggle with gendered expectation, either. Roxy’s complicated relationship with their sex and their motherhood, introduced to us only indirectly through the relationship between Meenah and Gl'bgolyb, becomes central to their understanding and exploration of their own gender identity as they grow into adulthood. Anxieties about the inherent femininity of a childbearing body - the glorified slavery that is seemingly inherent to the cosmically-assigned role of the mother - give way to an understanding of the human body as “something altogether different […] A flesh machine” with “a specific, practical purpose.”

## But I digress

The threads running between Roxy and Meenah exist along the types of lines most Homestuck readers will already be familiar with in some form. When two characters share a class, or an aspect, we expect that traits from one character can be used to analyse and further our understanding of the other. Manifestation theory simply asks that we look for even more subtle and non-literal connections between characters than these - a process which Andrew Hussie themself has identified in authorial commentary as part of what they call “persona alchemy”. (Book 4, p. 151)

Roxy and Meenah’s particular relationship, though, should also be thought of in terms of another phenomenon which is central to Homestuck’s structure - escalation. Homestuck constantly reorders and transmutes the alchemical elements that compose one character into 'new’ characters, but it also consistently stretches these fundamental concepts to their logical extremes. Just as a game that destroys planets works its way up to the destruction of universes, John striving to leave his house in Act 1 should be taken as the logical precursor to our heroes leaving reality itself in Act 7. The forces keeping these children in their houses - essentially the story’s first ever antagonists - are their parents, and as we scale this story up to a cosmic level, we find that the cosmos is dictated by the same suburban family structures; by celestial GRANDPAs and MOMs, raising/grooming/training/neglecting entire worlds or even galactic empires at once.

By allowing us to meet not only the teen MOMs and BROs and NANNAs, but also the teen Lord Englishes and the teen Condesces, the scratch takes us in the opposite direction, reducing these faceless, larger-than-life figures into their smallest, weakest, most fundamentally human forms. And in some cases, as in Roxy’s, this creates the opportunity for the child-form to confront and overcome the very darkest of their potential; by being the one to put Meenah down, Roxy not only liberates herself from her own expectations for what a mother has to be and do, but shatters the very cosmic image of MOM itself, breaking the mold that reality had set in stone for her entire sex - her entire caste.